updated: 19 January, 2007
IFAD
Gender
International Fund for Agricultural Development

THEME: Existing saving and borrowing practices are a good starting point for the planning of rural financial services.

Côte d' Ivoire-Marketing and Local Initiatives Support Project - Catherine Traoré, accountant at the 'Caisse Mutuelle d 'Epargne et de Crédit', a money saving co-operative in Fronan, 65 km north of Bouaké, receiving deposits from villagers. She visits members in their home to encourage saving money. IFAD Photo by Christine NesbittAs reported by an IFAD study undertaken in 1997, sources of income vary, but households in this region tend to derive most of their cash income from the production of food crops, and less from livestock or poultry. In certain villages, and primarily with the Lobi, women's off-farm income from beer-brewing (tchapalo) and the collection and processing of shea nuts is also important. Lobi women also obtain a much larger proportion of their income from livestock (around 18%) than do non-Lobi women (around 3%). Where women live on the main road or in border towns, petty trading can also be an important source of their income. For men, the main sources of income are cash crops, food crops and, to a certain extent, labour. Although there is considerable out-migration, apparently remittances are quite infrequent and relatively unimportant as sources of cash.

Saving. The practice of saving is generally widespread, reportedly more so among the Lobi than among other ethnic groups.

  • Both men and women save.
  • The main function of savings is for emergencies, such as illnesses and funerals. Both men and women cite health as the major expenditure item. Men also save to pay for labour.
  • Among the Lobi, cattle are a form of savings. They are used for ceremonial and religious purposes and as the main element of the bride price, or dowry.
  • Although migrant children may not send remittances home, saving for young migrant girls does reportedly take place, with the intermediary holding the girl's earnings. The saved earnings may also be available to the rural household in the case of a serious emergency.

People noted clothing and house-repair and construction as the only expenditure items on which savings were possible. In all, clothing (though accounting for only about 10% of women's earnings) seems to be the most fungible item of the household budget. It is significant that expenditure on ceremonies and for social reasons was not viewed as reducible. This can account for around 10-12% or so of the husband's earnings, and maybe more. In a sense, such ceremonial expenditure is a traditional form of insurance, since social networks and the extended family can be critical for survival.

Borrowing. Credit is often mentioned as a constraint. Borrowing from informal sources within the community is quite common. The reason for this is usually some type of emergency or, to a lesser extent, to pay labourers. Other types of production uses of credit seem to be very limited, since people in the Zanzan tend to use few agricultural inputs and, except for grain mills, little machinery. Usually the money is borrowed without cash interest. Instead, the borrower may be expected to pay interest in the form of labour or make some other voluntary gift of gratitude. In one village, the study found moneylenders who imposed interest rates of 100%. It also noted a group of enterprising youth who were planning to start lending money at interest. Youth have opportunities to perform few income-generating activities in rural areas, and are often unable to make a living in farming because of land and cultural constraints.

Men and women in two areas had received access to formal credit through an IFAD-supported project. This was the only case of formal credit encountered by the study. Being accustomed to the informality of borrowing from family and neighbours, the borrowers or would-be borrowers complained about the complex procedures involved in loan application and approval.

In planning rural financial services, it is important to understand user demand and credit culture, including how people view wealth, and what they normally save and borrow for. Such understanding can help improve the effectiveness of formal services and minimize the diversion of funds for emergencies such as funerals and social occasions.

Adapted from:

Lubbock, Annina. 1998. Côte d'Ivoire: Securite Alimentaire et Problematique Hommes/Femmes dans La Region de Nord-Est. Rome: IFAD, January. All secondary sources are as noted in this document